In: Far Eastern affairs: a Russian journal on China, Japan and Asia-Pacific Region ; a quarterly publication of the Institute for Far Eastern Studies, Russian Academy of Sciences, Band 31, Heft 2, S. 114-120
Most of the papers in this colloquium relate to the territories which the European powers built up overseas during a period of several centuries, part of a process which some theorists of globalization have referred to as a kind of globalization avant la lettre. During the colonial period, the main direction of population flows was from Europe to the overseas empires in America, Africa, Asia and Oceania plus forced migrations from Africa to the Americas. One of the unexpected consequences of European empires and their dissolution has been a reversal of those original North to South migratory flows. Since the end of empire, there have been significant population flows from South to North, i.e. from formerly colonized territories to Europe, leading to the rise of post-colonial minorities within the heartland of the former colonial powers. Post-colonial migrants and their descendants constitute new minorities in Europe not only in a demographic sense but also in their social, political and cultural status. Unlike the United States, which from 1965 onwards gave priority to skills-based criteria in selecting migrants, in Europe during the same period the majority of immigrants from former colonies were unskilled and often illiterate. Not surprisingly, the languages they brought with them have generally remained highly marginalized in relation to the national languages of the countries in which they have settled.
Canada's borders in globalization illustrate the power and richness of culture through the intersection and engagement of imagination, affinity and identity. Border culture is the vessel of engagement between countries and peoples-assuming many forms-yet, remaining a thread in globalization.
Zugriffsoptionen:
Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
Leading theoretical models used to analyze cultural globalization are reviewed, including those based on (1) cultural or media imperialism, (2) cultural flows/networks, & (3) reception theory. After tracing the development of these models & noting ways that they have been revised with changes in the factors driving cultural globalization, an alternative perspective is advanced that situates the global dissemination of culture in policy strategies effected at the local/urban, national, & international levels. Techniques employed by nations, cultural organizations, & global cities to preserve, protect, & enhance their cultural resources so as to make them more attractive to visitors/consumers at home or for exportation to foreign markets are reviewed. Several strategies used to resist global cultures are also identified. 57 References. K. Hyatt Stewart